Friday, 25 June 2021

EF6 8:30 am June 25

 

Good morning, everyone.

We will get started at 8:30.

Cameras on. Mics muted.

 

Next week is our final half a week:

Monday- Continue review of sentences, paragraphs, essays, literary work

Tuesday – Final test – paragraph (worth 6 points) Do something fun

Wednesday- Marks day. You can email during class time and I will send you back your final mark.

 

Today’s agenda:

1.    Essay#1 mark x/6 convert to x/10

Essay is worth 10 points.

I mark out of 6. Feels natural to me to mark out of 6. BC Standard

 

3/6 = 5/10

4/6 = 6.7/10

3.8/6 = 6.3/10

 

I  will get the rest of the essay back to you today or tomorrow.

 

2.    First Nations lecture

 

 

Monday & Tuesday

1.    Continue Frirst Nations lecture

2.    Review Essay#1

3.    Leftover grammar – parallelism, sent comb

4.    Review of course work – sentences, paragraph, points of grammar

 

Wednesday – final day

No class meeting. Non-intructional day.

You can email me during classtime, and I will email you your final mark.

e.g.

Hi,

What is my final mark?

Thanks,

Alison

 

Hi Alison,

Your final mark is 68%.

You are ready to move on to the next level.

Best,

Al

 

 

REMINDER:         Register for summer if you haven’t already.

I will teach EF6 in the summer.

 

 

LECTURE NOTES First Nations history and issues in Canada

 

·      Focus of BC new curriculum- First Nations

First Nations “ways of knowing”, culture, history in Canada

 

·      My school experiences- none of the history, social studies,

We learned nothing about First Nations Peoples when I was in school.

 

Big change in education:

literature, English 10 or 12

First People’s English 10 or 12

 

for example, history - the focus was on Europeans, settlers, White men in Canada

·      male-centred, Euro-centred

 

·      lots of First Nations kids in my school, segregated

·      seemed normal

 

 

racism towards First Nations people “Indians”

dismissive, belittling, negative sterotypes

 

·      First Contact Canada

http://aptn.ca/firstcontact/

 

First Contact of Europeans with First Nations

 

 

·      First Nations -Who they are?

 

·      First Nations, Inuit, and Métis peoples constitute Indigenous peoples in Canada, also called First Peoples. First Nations came into common usage in the 1980s to replace the term “Indians”

·      Aboriginal

·      First Nations- Indigenous people in the South (below Arctic Circle). Half of all First Nations bands are in Ontario and BC.

·      Inuit are the Indigenous people who live in the North. Used to be called ‘Eskimo’- disparaging term from French Esquimaux, from Montagnais ayas̆kimew ‘person who laces a snowshoe’. Montagnais, or Innu, are the Indigenous inhabitants of an area they refer to as Nitassinan, which comprises most of the northeastern portion of the present-day province of Quebec and some eastern portions of Labrador.

Discredited etymology ‘raw fish eater’

Website: https://www.itk.ca/about-canadian-inuit/#nunangat

Show map: “Inuit Map”

·      Metis a person of mixed Indigenous and Euro-American ancestry, in particular one of a group of such people who in the 19th century constituted the so-called Metis nation in the areas around the Red and Saskatchewan rivers. Metis comes from the French word ‘métis’, which means ‘mixed’.

·      Talk about origin of the word ‘Indian’ due to geographical misunderstanding

 

 

·      Where did they come from?

·      First Nations creation myths/ stories

myth – legend, fiction, story

Every group has a creation story.

Greek myths –

Religious stories- Bible, Koran

 

 

·      Read “The Beginning of the HaidiGwaii World” on LCD

The Beginning of the Haida Gwaii World

 

In the beginning, before the creation of the world, the earth was completely covered by a vast ocean and the sky was all grey clouds. The cloud kingdom was ruled by the great Sha-lana. Sha-lana's Chief servant was Raven.

One day Raven enraged his master and was cast out into the ocean world. He flew over the ocean for a long period of time until he became weary. Unable to find a place to rest, Raven became angry. He began to beat his wings upon the water until the water rose up and touched the clouds around him.

When the water receded back into the ocean there appeared rocks upon which Raven rested. These rocks grew and stretched across the ocean. The rocks turned into sand and after a short period of time trees began to grow on the sand. After many moons the sand had turned into beautiful islands, which we know today as the Queen Charlotte Islands (Haida Gwaii).

Raven enjoyed his kingdom, yet he became bored and lonely. He decided he needed someone to help him. So one day he gathered two large piles of clam shells upon the beach and transformed them into two human females. These two women complained saying that they should not have both been created as women. So to make them happy Raven threw limpet shells at one and turned her into a man, creating the Haida Gwaii people."

 

Clark, E., Indian Legends of Canada, McClelland and Stewart: Toronto, 1991.

https://royalbcmuseum.bc.ca/exhibits/bc-archives-time-machine/galler07/frames/oralhist.htm

·      Talk about Raven

- prominent role in the mythologies of the Indigenous peoples of the Pacific Northwest Coast, including the Tsimishians, Haidas, Heiltsuks, Tlingits, Kwakwaka'wakw, Coast Salish, Koyukons, and Inuit. The raven in these indigenous peoples' mythology is the Creator of the world, but it is also considered a trickster god.

-two different raven characters:

-the creator raven, responsible for bringing the world into being and who is sometimes considered to be the individual who brought light to the darkness

-the childish raven, always selfish, sly, conniving, and hungry

 

·      Show pictures “Raven1” “Raven2” “Raven and the First Men”

“Spirit of Haida Gwaii”

 

 

·      Archeological theories about origins of First Nations

 

·      200 000 years ago, Homo Sapiens in Africa

·      60 000 years ago, humans leave Africa

50 000 years ago reach Australia

·      Second wave

35 000 years ago reach Middle East and Central Asia

·      40 000 years ago into Europe

·      25 000 years ago- Ice Age, ice bridge between Russia and Alaska

·      15 000 years ago humans cross The Bering Strait into North America

 

·      Show video “Map Shows How Humans Migrated Across the Globe” (2m30s)

https://www.youtube.com/watch?v=CJdT6QcSbQ0&list=RDCJdT6QcSbQ0&start_radio=1

 

Explore website, LCD http://firstpeoplesofcanada.com/fp_groups/fp_groups_origins.html

talk about land bridge

 

MAYBE VIDEO https://www.youtube.com/watch?v=M43TYldfqzc (4m-13m)

 

·      Atlantic migration theory

Talk about

 

·      First Nations reactions to these scientific theories

http://www.cbc.ca/news/canada/british-columbia/bc-indigenous-communities-react-to-the-resurfacing-of-two-migration-theories-1.4479632

Put like on Blog

Listen to audio (9m) EXCELLENT

Describe and summarize controversies, competing theories for students

 

·      Another article about Salutrian/Ice Bridge debate

http://www.cbc.ca/news/technology/ancient-toddler-s-remains-re-ignite-native-origins-debate-1.2534423

 

 

CONTACT

·      cooperation- settlers dying of scurvy, lack of Vitamin C

long-standing problem for sailors

limey, pine needle tea

 

·      Work through timeline

https://aboriginalconnections.wordpress.com/teacher-resources/bc-first-nations-historical-timeline/

 

FLESH OUT Treatment of FN- blanket ceremony information

 

Reservations- FN were forced to live in small areas called Reservations

 

 

·      Residential schools

Talk about

·      Between the 1860s and 1990s more than 150,000 First Nations, Inuit, and Métis children were required to attend Indian Residential Schools, institutions operated by religious organizations funded by the Federal Government.

·      The Canadian government removed First Nation children from their families and communities and placed them in these institutions.

·      Many children were inadequately fed, clothed and housed, and many were abused, physically, emotionally and sexually. Their languages and cultural practices were prohibited.

 

 

·      Recently hundreds of unmarked graves have been discovered.

MY OPINION: There are thousands more yet to be discovered.

 

The idea was to take the children and teach them how to maids, workers, to speak English or French and to forget about their culture and language.

 

TEACHERRESOURCES

http://www.fnesc.ca/learningfirstpeoples/

https://www.ece.gov.nt.ca/files/Early-Childhood/ns_-_residential_schools_resource_-_second_edition.pdf

http://www.fnesc.ca/wp/wp-content/uploads/2015/07/PUB-LFP-IRSR-11-12-Pt1-2015-07-WEB.pdf

http://www.fnesc.ca/wp/wp-content/uploads/2015/07/PUB-LFP-IRSR11-12-DE-Pt2-2015-07-WEB.pdf

http://www.fnesc.ca/grade-11-12-indian-residential-schools-and-reconciliation/

 

 

 

·      VIDEO “Where Are the Children? Healing the Legacy of the Residential Schools”

https://vimeo.com/27172950 (25m)

 

 

GO OVER THIS WEBSITE ON LCD

·      http://www.anishinabek.ca/wp-content/uploads/2016/07/An-Overview-of-the-IRS-System-Booklet.pdf

 

·      Introduction to Truth and Reconciliation Commission, Residential Schools

 

·      National Centre for Truth and Reconciliation

Opening ceremony:

http://www.cbc.ca/news/canada/manitoba/national-centre-truth-reconciliation-winnipeg-1.3301305

 

·      EXPLORE Website:

http://umanitoba.ca/nctr/

 

***  REALLY GOOD WEBSITE ***

·      http://wherearethechildren.ca/en

Explore together

Walk through Timeline

I encourage you to watch a video or two.

Choose one of the stories. Listen or read the transcript, make notes.

 

Indian Horse Ch 11-12? photocopy and read together

 

 

 

***

LOTS OF RESOURCES

SURVIVOR TESTIMONY:

https://www.youtube.com/watch?v=wjrZpCJtNYk

https://www.youtube.com/watch?v=vn6jbkPgTzM

 

·      Distribute “ConnieWalkerQuestions”, p.c.

 

·      LISTEN (13m56s)

http://www.cbc.ca/radio/backstory/connie-walker-and-the-first-hand-legacy-of-residential-schools-1.3359153

OR

http://www.cbc.ca/player/play/2680244159/

OR

“ConnieWalker.mp3”

 

Students listen and make notes

 

Afterward, get into small groups and compare notes.

Discuss as a class.                            

 

·      LISTEN to poem “MONSTER”, p.c. (3m,16s)

https://soundcloud.com/cbc-radio-one/i-hate-you-residential-school

OR

http://www.cbc.ca/radio/thecurrent/apr-3-2014-1.2908353/monster-by-poet-dennis-saddleman-i-hate-you-residential-school-i-hate-you-1.2908356

 

 

·      Highlights from TRC:

http://www.huffingtonpost.ca/2015/12/15/highlights-from-the-report-of-the-truth-and-reconciliation-commission-report_n_8812426.html

 

·      “MyLittleResidentialSchoolSuitcase”, p.c.

Read aloud, discuss

 

·      Explain Gord Downey

The Sacred Path

https://www.downiewenjack.ca/

 

 

·      “colonialism”, p.c.

 

 

·      “’Totem’ Module”

 

·      DON’T TEACH Rita Joe “I Lost My Talk”

 

 

·      “Two-Spirit” “Chrytos”

 

“Unentitled” from here:

http://www.sfu.ca/lovemotherearth/02poetry/tea_and_bannock.pdf

 

 

 

THIS PART DONE

·      Appropriation of First Nations culture

·      Explain meaning of ‘cultural appropriation’

Gucci turban

 

·      Talk about 2015 Miss Canada dress

https://natalieast.com/miss-universe-canadas-national-costume-cultural-appropriation/

Show pics “Miss Canada 1,2”

 

·      Other examples of a appropriation of First Nations culture- music festivals

Show pics “Headdress1,2,3” “Costume1”

 

Show video “Headdress- A filmmaker recreates her great-grandfather’s portrait” (5m,43s)

 

·      http://www.cbc.ca/news/canada/british-columbia/bc-women-searches-for-stolen-regalia-prince-george-1.4692057

 

 

 

The future of FN

 

https://www.cbc.ca/news/canada/manitoba/youth-incarcerated-indigenous-half-1.4720019

 

 

“ForthisArcticstudent”, p.c. “JasmineKegel”pic

 

 

http://www.cbc.ca/radio/nowornever/out-with-the-old-1.4470167/indigenous-releasing-ceremony-treats-trauma-and-mental-health-issues-1.4475378

 

http://www.cbc.ca/radio/thesundayedition/the-sunday-edition-january-7-2018-1.4474395/meet-the-brave-women-patrolling-regina-s-toughest-neighbourhood-1.4474407

 

 

·      “My Moccasins Have Not Walked” work and student poem

 

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